Tag Archives: UK news

The Guardian view: Britain needs a new direction, Britain needs Labour

Fingers crossed that we can move forward. 


Powered by Guardian.co.ukThis article titled “The Guardian view: Britain needs a new direction, Britain needs Labour” was written by Editorial, for The Guardian on Friday 1st May 2015 12.15 UTC

The campaign is nearly over and it is time to choose. We believe Britain needs a new direction. At home, the economic recovery is only fragile, while social cohesion is threatened by the unequal impact of the financial crisis and the continuing attempt to shrink the postwar state. Abroad, Britain remains traumatised by its wars, and, like our neighbours, is spooked by Vladimir Putin, the rise of jihadist terrorism and by mounting migratory pressures. In parts of Britain, nationalist and religious identities are threatening older solidarities, while privacy and freedom sometimes feel under siege, even as we mark 800 years since Magna Carta. More people in Britain are leading longer, healthier and more satisfying lives than ever before – yet too many of those lives feel stressed in ways to which politics struggles to respond, much less to shape.

This is the context in which we must judge the record of the outgoing coalition and the choices on offer to voters on 7 May. Five years ago, Labour was exhausted and conflicted, amid disenchantment over war, recession and Gordon Brown’s leadership. The country was ready for a change, one we hoped would see a greatly strengthened Liberal Democrat presence in parliament combine with the core Labour tradition to reform politics after the expenses scandal. That did not happen. Instead the Conservatives and the Liberal Democrats have governed together for five difficult years.

That experiment has clearly run its course. The outgoing government proved that coalitions can function, which is important, and it can be proud of its achievements on equal marriage and foreign aid. But its record, as our recent series of editorials on detailed themes has shown, is dominated by an initial decision to pursue a needless and disastrous fiscal rigidity. That turned into a moral failure, by insisting on making the neediest and the least secure pay the highest price for an economic and financial crash that they did not cause. The evidence is there in the one million annual visits to foodbanks, a shocking figure in what is, still, a wealthy country.

David Cameron has been an increasingly weak prime minister. On issues such as Europe, the integrity of the United Kingdom, climate change, human rights and the spread of the low-wage economy, he has been content to lead the Tories back towards their nastiest and most Thatcherite comfort zones. All this is particularly disappointing after the promise of change that Mr Cameron once embodied.

The union at risk

The Conservative campaign has redoubled all this. Economically, the party offers more of the same, prioritising public-sector austerity which will worsen life for the most needy – imposing £12bn of largely unspecified welfare cuts – while doing little to ensure the rich and comfortable pay a fair share. Internationally, the party is set on a referendum over Europe which many of its activists hope will end in UK withdrawal. It’s also set on an isolationist abandonment of British commitment to international human rights conventions and norms, outcomes which this newspaper – unlike most others – will always do all in its power to oppose. At the same time, the Tories go out of their way to alienate Scotland and put the UK at risk. The two are related: if a 2017 referendum did result in a British exit from the EU, it could trigger a fresh and powerful demand for a Scottish exit from the UK. The Conservative campaign has been one of the tawdriest in decades.

The overriding priority on 7 May is therefore, first, to stop the Conservatives from returning to government and, second, to put a viable alternative in their place. For many decades, this newspaper’s guiding star has been the formulation offered by John Maynard Keynes in a speech in Manchester in 1926: “The political problem of mankind is to combine three things: economic efficiency, social justice and individual liberty.” The task on 7 May is to elect the parliament and government that will come closest to passing Keynes’s triple test.

Some despair of the whole system, believing a model created for two-party politics is now exhausted, failing to give adequate expression to the diverse society we have become. We are hardly newcomers to that view: we have demanded electoral reform for a century and believe that demand will find new vigour on 8 May. But for now, this is the voting system we’ve got. How should we use it?

To the charge that they enabled a government whose record we reject, the Liberal Democrats would plead that they made a difference, mitigating and blocking on issues such as Europe, the environment, child benefit and human rights, without which things would have been worse. That adds weight to the view that the next Commons would be enhanced by the presence of Lib Dem MPs to insist on the political reform and civil liberties agendas – as they did, almost alone, over Edward Snowden’s revelations. Similarly, it would be good to hear Green voices in Westminster to press further on climate change and sustainability. Where the real constituency choice is between these parties and the Conservatives, as it is between the Lib Dems and the Tories in the south-west, we support a vote for them. But they are not the answer.

In Scotland, politics is going through a cultural revolution. The energy and engagement on show are formidable – and welcome. The level of registration is an example to the rest of Britain. If the polls are right, and the SNP is returned as Scotland’s majority party, we must respect that choice – and would expect all parties that believe in the union, and the equal legitimacy of all its citizens, to do the same. We do that even as we maintain our view that, whatever myriad problems the peoples of these islands face, the solution is not nationalism. Breaking apart is not the answer: not in Europe and not in the UK. We still believe that the union rests on something precious – the social and economic solidarity of four distinct nations – and that is to be nurtured and strengthened, not turned against itself.

A sense of what is just

Which brings us to Labour. There have been times when a Labour vote has been, at best, a pragmatic choice – something to be undertaken without enthusiasm. This is not such a time. Of course there are misgivings. The party has some bad instincts – on civil liberties, penal policy and on Trident, about which it is too inflexible. Questions linger over Ed Miliband’s leadership, and whether he has that elusive quality that inspires others to follow.

But Mr Miliband has grown in this campaign. He may not have stardust or TV-ready charisma, but those are qualities that can be overvalued. He has resilience and, above all, a strong sense of what is just. Mr Miliband understood early one of the central questions of the age: inequality. While most Tories shrug at that yawning gap between rich and poor, Labour will at least strive to slow and even reverse the three-decade march towards an obscenely unequal society. It is Labour that speaks with more urgency than its rivals on social justice, standing up to predatory capitalism, on investment for growth, on reforming and strengthening the public realm, Britain’s place in Europe and international development – and which has a record in government that it can be more proud of than it sometimes lets on.

In each area, Labour could go further and be bolder. But the contrast between them and the Conservatives is sharp. While Labour would repeal the bedroom tax, the Tories are set on those £12bn of cuts to social security, cuts that will have a concrete and painful impact on real lives. Even if they don’t affect you, they will affect your disabled neighbour, reliant on a vital service that suddenly gets slashed, or the woman down the street, already working an exhausting double shift and still not able to feed her children without the help of benefits that are about to be squeezed yet further. For those people, and for many others, a Labour government can make a very big difference.

This newspaper has never been a cheerleader for the Labour party. We are not now. But our view is clear. Labour provides the best hope for starting to tackle the turbulent issues facing us. On 7 May, as this country makes a profound decision about its future, we hope Britain turns to Labour.

guardian.co.uk © Guardian News & Media Limited 2010

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Tom and Barbara are my good life guide, not Cameron’s Marie Antoinette version

Another point of view 


Powered by Guardian.co.ukThis article titled “Tom and Barbara are my good life guide, not Cameron’s Marie Antoinette version” was written by Damian Barr, for The Guardian on Friday 17th April 2015 17.02 UTC

You never forget your first egg. Ours was laid by Margo, named for Margo Leadbetter from The Good Life, because of her fancy fluffy feet and her long beak, which she tended to look down. It was all the more precious because she popped it out in bleakest midwinter when hens decide, quite rightly, that it’s too cold for all that. Sitting in a strawy manger, it seemed like a miracle – daintier than dino-sized shop offerings and very slightly pink. We couldn’t bring ourselves to crack it, never mind eat it, so we blew it out – and now it sits perfectly preserved on a tiny silk cushion in a glass box. Like Lenin, only lovely.

Over the five years she ruled regally over our urban flock in Brighton, Margot (now roosting in peace) laid countless dozens of eggs. It’s a city garden, so we only keep bantams. Right now we’ve got three fancy pekins: Blanche (The Golden Girls), Blithe (Spirit) and Dolly (Parton). They live in a hand-built wooden coop called Cluckingham Palace and often have porridge for breakfast.

In 2005, we were poultry pioneers and our constituency, Brighton Pavilion, was Labour. Our neighbours made jokes about Tom and Barbara Good wondering, a bit worriedly, if we were getting goats. We threatened them with a pig called Trotski. Back then there was no chicken aisle in the pet shop, because chickens weren’t petsand you had to buy specialist products on dodgy websites. Now there’s a flourishing mini-industry and you can flick through Your Chickens magazine. Thanks to newly invented chicken harnesses our streets will soon be full of hipsters taking their girls for a walk. Meantime, Brighton Pavilion has elected the UK’s only Green MP.

There are two other feather families on our road, and both have neon “Re-elect Caroline Lucas” posters in the window. Our girls often cluck over the wall to them. We’re considering playdates but worry about red mite – far harder to eradicate than head lice. We prize every egg, especially wonky offerings which look like an effort to squeeze out.In summer our egg tray overflows, and after boiling, scrambling and poaching we whisk mayonnaise and lemon curd. A nice Italian neighbour taught us zabalgione. And there is no smugger dinner party gift than a bowl of ultra-local beyond-organic bantam eggs complete with artful smears of crap and just the one feather.

It’s very tempting to think that this is the “good life” – mentioned more than a dozen times by David Cameron when he launched the Conservative manifesto this week. “We can be the country that not only lives within its means and pays its way, but that offers a good life to those who work hard and do the right thing,” he said, flanked by Samantha in a suitably nettle-green dress. He declined to say whether they were more Tom and Barbara than Jerry and Margo, but we know. We all know.

One of the inspirations for The Good Life was The Complete Book of Self-Sufficiency by John Seymour. Published in 1976 when doubts about a world entirely dependent on fossil fuels coalesced around the oil crisis and the miners’ strike, it showed how to grow your own vegetables and make your own cheese. It sold more than a million copies in 20 languages. Now oil prices are plummeting along with inflation, and there are no miners.

We are cravenly local, seasonal and organic, and farmer’s markets are sexy. Michelle Obama has written a book about the White House vegetable patch.

This is all very lovely, and who doesn’t want to crystallise their own fennel pollen, but it fails to link personal responsibility and collective action. Sustainability has been commodified. The contemporary “good life” evoked by Cameron has more in common with Marie Antoinette’s Hameau de la Reine than Tom and Barbara’s muddy plot in Surbiton. While the Goods ploughed and dyed their way to self-sufficiency, the French queen dressed as a shepherdess milking perfumed cows into buckets made of Sèvres porcelain. I often think of her as I spend the morning digging up the choicest worms for my girls. Cameron is banking that we’ll all be so blissed out on our own fetishised good lives that we won’t consider voting for anyone who might be having a bad life.

Chickens, and my girls, certainly aren’t to blame. Proof that we can look beyond our own lives lies in HenPower, an amazing charity that helps set up coops in care homes – bringing joy, and eggs, to all. It turns flocks into communities.

Cameron’s good life is entirely privatised: look after your backyard; build our own bucolic dream; and don’t worry about what might be happening over the wall or over the road or over the border. Spoil your hens with organic treats and give them cutesy names, but don’t tell them how most chickens live (and die): in vast, filthy factories of death, unable to spread their wings, unnamed. Cameron confuses selfishness with self-sufficiency and hopes we will too. He shouldn’t count his chickens.

guardian.co.uk © Guardian News & Media Limited 2010

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Christianity, when properly understood, is a religion of losers

A thought for this Friday


Powered by Guardian.co.ukThis article titled “Christianity, when properly understood, is a religion of losers” was written by Giles Fraser, for The Guardian on Friday 3rd April 2015 11.00 UTC

When he was nothing but a suspended carcass, dripping with his own blood and other people’s spit, there were no worshippers around clapping their hands and singing their hymns. They were long gone. At the very end, ironically at the moment of greatest triumph, he had no followers left. That says something profoundly counterintuitive about what a successful church looks like. For if the core of the Christian message – death first, then resurrection – is so existentially full-on that nobody can possibly endure it, then a church that successfully proclaims that message is likely to be empty and not full. Which is also why, quite possibly, a successful priest ought to be hated rather than feted. For here, as elsewhere in the Christian story, success and failure are inverted. The first will be last and the last first. The rich are cast down and the poor are exulted. The true king is crowned with mockery and thorns not with gold and ermine.

Christianity, properly understood, is a religion of losers – the worst of playground insults. For not only do we not want to be a loser, we don’t want to associate with them either. We pointedly shun losers, as if some of their loser-ness might rub off on us. Or rather, more honestly, we shun them because others might recognise us as among their number. And because we secretly fear that this might actually be true, we shun them all the more viciously, thus to distance ourselves all the more emphatically. And so the cock crows three times.

But it is true. Deep failure, the failure of our lives, is something we occasionally contemplate in the middle of the night, in those moments of terrifying honesty before we get up and dress for success. Ecce homo, said Pilate. Behold, the man. This is humanity. And the facade of success we present to the world is commonly a desperate attempt to ward off this knowledge. At the beginning of Lent, Christians are reminded of this in the most emphatic of ways: know that you are dust and to dust you shall return. Those who used the period of Lent to give things up are invited to live life stripped bare, experiencing humanity in the raw, without the familiar props to our ego. This has nothing to do with the avoidance of chocolate and everything to do with facing the unvarnished truth about human failure. There is no way 100 top business leaders would endorse the cross. It is life without the advertising, without the accoutrements of success. It is life on a zero-hours contract, where at any moment we can be told we are not needed.

But here’s the thing. The Christian story, like the best sort of terrifying psychoanalysis, strips you down to nothing in order for you to face yourself anew. For it turns out that losers are not despised or rejected, not ultimately. In fact, losers can discover something about themselves that winners cannot ever appreciate – that they are loved and wanted simply because of who they are and not because of what they achieve. That despite it all, raw humanity is glorious and wonderful, entirely worthy of love. This is revealed precisely at the greatest point of dejection. The resurrection is not a conjuring trick with bones. It is a revelation that love is stronger than death, that human worth is not indexed to worldly success.

In a world where we semaphore our successes to each other at every possible opportunity, churches cannot be blamed for failing to live up to this austere and wonderful message. The worst of them judge their success in entirely worldly terms, by counting their followers. Their websites show images of happy, uncomplicated people doing good improving stuff in the big community. But if I am right about the meaning of Christ’s passion, then a church is at its best when it fails, when it gives up on all the ecclesiastical glitter, when the weeds start to break through the floor, and when it shows others that failure is absolutely nothing of the sort. This is the site of real triumph, the moment of success. Failure is redeemed. Hallelujah.

@giles_fraser

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