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Can you give a child too much praise?

Interesting. My father was fairly scathing of anything I attempted to do. Certainly  at no point can I recall him ever giving me any encouragement in anything: I do wonder if  thats the reason why I tend not to be ever satisfied with anything that I do. I tend to look for faults. A bit of a pat on the back occasionally might have helped.  


Powered by Guardian.co.ukThis article titled “Can you give a child too much praise?” was written by Tim Lott, for The Guardian on Friday 27th February 2015 13.30 UTC

My children are perfect. All four of them. Perfect and beautiful and clever. I bet yours are, too. Except, of course, they are not. In reality, my children and yours are likely to be reasonably average in terms of looks, behaviour, intelligence and charm. That’s why it is called average. Your belief in your child being special is more probably a biological imperative than an empirical fact.

A loved one, particularly a loved child, is edited as we observe them. Other people’s children are bratty; ours are spirited. Theirs are precocious; ours confident and self-assertive.

This is all natural and even touching when not taken too far. However, it is one thing feeding this propaganda to ourselves but feeding it to our children may be a little less desirable. We have the idea that – unlike my parents’ generation – we should build our children’s self-esteem as high as we can. Therefore, their random scribble is up there with Picasso, their C-minus is an unfortunate oversight on the part of the teacher, the fact that no one wants to be friends with them is because they are particularly clever or sensitive, the wart on their nose is a beauty spot.

Children see through this kind of thing very quickly and discount their parents’ compliments as a matter of course. As they grow up, they sense that the wider world judges them differently. This leads to a – hopefully gentle – cynicism about anything their parents tell them about their achievements. Perhaps that is OK – but I’m not sure it is good for them to have the currency of parental praise so devalued.

If parents were a little harsher sometimes, this could have two positive effects – first, when a compliment came, it would be more likely to be believed and, second, it would fit in rather more accurately with the picture of reality that the child is forming in their heads.

A lot of pressure is put on children who are told they are beautiful, special and perfect. Because then, where is there to go? Only downwards. They become hyperaware of their status in your eyes, and a danger must be that they fear failing you. To be overpraised by your parents is the counter side of being criticised all the time. Both can have negative consequences.

It is important to give your children the liberty to be flawed – to know that it’s OK to be imperfect, and that, in fact, we often love people for their flaws – perfect people (whom we can only imagine, as they do not exist) are easy to respect, but hard to love.

Now I am nearly 60, my main insight is that I am much less special than I once believed. This knowledge has actually been helpful in leading a more well-balanced life. I’d call it humility, if it weren’t very un-humble to attribute myself with the quality.

I certainly wouldn’t like to go back to attitudes that my parents, particularly my father, held, that to praise the child was to “spoil them” or make them bigheaded. However, the history of families is like the history of everything else – the story of overreactions. We praise our children to the skies, partly because we think it makes them feel good, but also because it makes us feel good. And perhaps it is more the latter than the former.

Having said all this, I am a terrible overpraiser, because I adore my children. I’m sure they have learned to take everything with a pinch of salt, but excessive love can be as big a burden as a shortage of it. My advice, at least to myself, is to ration not splurge. Then every compliment will count, rather than amounting to little more than a vaguely pleasing – but finally inauthentic – background Muzak, so persistent it isn’t even noticed.

@timlottwriter

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Google and tech’s elite are living in a parallel universe

I think we have always known this to be honest. Ain’t going be no trickle down from this for sure, speaking as an almost exe-tecky type.


Powered by Guardian.co.ukThis article titled “Google and tech’s elite are living in a parallel universe” was written by John Naughton, for The Observer on Sunday 22nd February 2015 00.05 UTC

Someone once observed that the difference between Tony Blair and Margaret Thatcher was that whereas Thatcher believed that she was always right, Blair believed not only that he was right but also that he was good. Visitors to the big technology companies in California come away with the feeling that they have been talking to tech-savvy analogues of Blair. They are fired with a zealous conviction that they are doing great stuff for the world, and proud of the fact that they work insanely hard in the furtherance of that goal. The fact that they are richly rewarded for their dedication is, one is given to believe, incidental.

The guys (and they are mostly guys) who manage these good folk are properly respectful of their high-IQ charges. Chief among them is Eric Schmidt, the executive chairman of Google, and a man who takes his responsibilities seriously. So seriously, in fact, that he co-authored a book with his colleague Jonathan Rosenberg on the care and maintenance of these precious beings. Dr Schmidt objects to the demeaning term – “knowledge workers” – that economists have devised for them. Google employees, he tells us, are much, much more impressive than mere knowledge workers: they are “smart creatives”.

In the opinion of their chairman, these wunderkinder are very special indeed. They are “not averse to taking risks”, for example. Nor are they “punished or held back when those risky initiatives fail”. They are “not hemmed in by role definitions or organisational structures”. And “they don’t keep quiet when they disagree with something”. And so on. Altogether, they are an admirable body of men and women – mostly men (70%), admittedly, but, hey, what’s a little gender imbalance in a brave new world.

Dr Schmidt’s smart creatives work all the hours that God sends, and then some. They are, to use his term, “overworked in a good way”. The concept of work-life balance can, he thinks, “be insulting to smart, dedicated employees”, for whom work is an important part of life, not something to be separated. The best corporate cultures, he thinks, “invite and enable people to be overworked in a good way, with too many interesting things to do both at work and at home”.

All of which no doubt makes perfect sense if you’re running an outfit like Google. But it also highlights the extent to which our world is bifurcating into parallel universes. In one – that populated by technology companies, investment banks, hedge funds and other elite institutions – people are over-stimulated, appreciated, overworked (but in a “good way”, of course) and richly rewarded. Meanwhile, in the other universe, people are under-stimulated, overworked and poorly rewarded. And the gap between the two universes appears to be widening, not narrowing every time Moore’s Law ratchets up another notch in computing power.

Which is why we need to make a connection between what those smart creatives in California and elsewhere are creating and what is happening in the real world. In that domain, the level of economic inequality has attained staggering proportions for reasons that Thomas Piketty set out in his celebrated book Capital in the 21st Century.

Although there have been lots of detailed arguments about Piketty’s work, his central proposition – that in the absence of special circumstances such as war or redistributive taxation, the rate of return to capital exceeds the rate of return to labour – is both simple and obvious. What it means is that if your wealth involves ownership of capital assets (like company shares), then you will inexorably get richer at compound rates.

One of the oddest things about the furore surrounding Piketty’s book was that almost nobody talked about the role of technology in all this. Specifically, there was little discussion of the strange coincidence that the recent catastrophic rise in levels of inequality has coincided neatly with the digital revolution.

When you think about it, it’s clear that this isn’t just a random correlation. The digital revolution is driving inequality, not reducing it. That’s because the technology has certain characteristics (zero marginal returns, network effects and technological lock-in, to name just three) which confer colossal power on corporations that have mastered the technology. In the process it confers vast wealth on those who own them.

But that wealth isn’t shared with the users of the platforms operated by those corporations: most of the work that generates revenues for Facebook or Google is done by unpaid workers – you and me. And folks who work in paid occupations powered by those platforms – Uber drivers, Amazon warehouse workers, to name just two – are not sharing in the wealth it generates for their owners either. Like Google’s smart creatives, these people are also overworked. But not in that “good way” advocated by Dr Schmidt.

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